Can We Write “SAW” or “PBUH” When we Mention the Prophet and Messenger of Allah?
#Salawaat #PBUH #SAW #SAAW #SAWS #PBUUH #ﷺ
Many people use the abbreviation “SAW,” “SAWS,” or “PBUH” to fulfill this obligation in their writing. Is this something that fulfills the obligation of sending the salaah and salaam on the Messenger? Let us look now to some of the statements of the scholars regarding this practice.
The Permanent Committee of Scholars in Saudi Arabia headed by ‘Abdul-‘Azeez ibn ‘Abdillaah ibn Baaz issued the following verdict when asked about the validity of abbreviating the salaah on the Prophet (sallallaahu ‘alayhe wa sallam): “The Sunnah is to write the entire phrase “sallallaahu ‘alayhe wa sallam,” since it is a kind of supplication, and supplication is worship, (in one’s writing) just as it is in one’s speech. So to abbreviate it using the letter SAAD or the word SAAD-LAAM-‘AYN-MEEM is not a supplication nor is it worship, whether it occurs in speech or writing. For this reason, this abbreviation was not used by the the first three generations, those that the Prophet (sallallaahu ‘alayhe wa sallam) testified to their goodness.” [8]
“SAAD” and “SAAD-LAAM-‘AYN-MEEM” are often used in some Arabic books. The English equivalents of these abbreviations would be: SAW, SAWS, SAAWS, PBUH, and the likes.
Al-Fayrooz-Abaadee said, “It is not appropriate to use symbols or abbreviations to refer to salaah and salaam, as some of the lazy ones do, as well as some ignorant people and even some students of knowledge – they write ‘SAAD-LAAM-‘AYN-MEEM’ instead of writing ‘sallallaahu ‘alayhe wa sallam.'” [9]
Ahmad Shaakir said, “It is the absurd tradition of some of the later generations that they abbreviate the writing of ‘sallallaahu ‘alayhe wa sallam.'” [10]
Wasee Allaah ‘Abbaas said, “It is not permissible to abbreviate the salaams in general in one’s writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu ‘alayhe wa sallam). It is also not permissible to abbreviate either of these in one’s speech.” [11]
And Allaah knows best. May the most perfect and complete salaah and salaam be upon our beloved Messenger, and upon his noble family and companions.
FOOTNOTES
[1] written by Moosaa Richardson
[2] Sending salaah on the Prophet (sallallaahu ‘alayhe wa sallam) means that one invokes Allaah to praise him and mention his high status to the angels. See Jalaa’ Al-Afhaam (p.253) of Ibn Al-Qayyim, Fat-hul-Baaree (11/179-197) of Ibn Hajr, or Ibn Katheer’s tafseer to verse 33:56.
[3] salaam: security
[4] The meaning of Soorah Al-Ahzaab (33):56
[5] An authentic hadeeth collected by Ibn Hib-baan in his Saheeh (#906, 3/187) on the authority of Aboo Hurayrah (may Allaah be pleased with him). Al-Albaanee declared it to be saheeh in Silsilatul-Ahaadeeth As-Saheehah (#3359, 7/1080).
[6] From a hasan hadeeth collected by Ibn Abee ‘Aasim in As-Salaah ‘Alan-Nabee (p.30-31) on the authority of Aboo Tharr (may Allaah be pleased with him). Hamdee As-Salafee called it hasan in his checking of the book.
[7] From an authentic hadeeth collected by At-Tabaraanee in Al-Mu’jam Al-Kabeer on the authority of Jaabir ibn Samurah (may Allaah be pleased with him). Al-Albaanee authenticated it in his checking of Al-Munthiree’s At-Targheeb wat-Tarheeb (#1677, 2/298).
[8] Fatwaawee Al-Lajnatid-Daa’imah #18770 (12/208-209)
[9] From his book As-Salaatu wal-Bashar, as quoted in Mu’jam Al-Manaahee Al-Laf-thiyyah (p.351)
[10] the Musnad of Imaam Ahmad (#5088, 9/105)
[11] From a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24
REFERENCES
As’ilah Amreekiyyah Ajaaba ‘Anhaa Shuyookh Makkah, file no. AAWA004 (not published yet).
As-Salaah ‘Alan-Nabee (sallallaahu ‘alayhe wa sallam) of Ibn Abee Ad-Dunyaa, checking by Hamdee As-Salafee, Daar Al-Ma’moon lit-Turaath in Damascus, first printing, 1415.
Fadhlus-Salaati ‘alan-Nabee (sallallaahu ‘alayhe wa sallam) of Ismaa’eel ibn Ishaaq Al-Qhaadee Al-Maalikee, with checking and comments by Al-Albaanee, Al-Maktabatul-Islaamiyyah in Beirut, third printing, 1397.
Fataawaa Al-Lajnatid-Daa’imah lil-Buhooth wal-Iftaa’, Daar Al-Balansiyyah in Riyadh, second printing, 1421.
Fat-hul-Baaree of Ibn Hajr, with checking by Bin Baaz, Daar Al-Hadeeth in Cairo, first printing, 1419.
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